Ecclesiastes 4:1-6:12
2 Corinthians 6:14-7:7
Psalm 47:1-9
Proverbs 22:16
Ecc 4:1 So I returned,
and considered all the oppressions that are done under the sun: and behold the
tears of such as were oppressed, and they had no comforter; and on the
side of their oppressors there was power; but they had no
comforter.
Ecc 4:2 Wherefore I
praised the dead which are already dead more than the living which are yet
alive.
Ecc 4:3 Yea, better is
he than both they, which hath not yet been, who hath not seen the evil work
that is done under the sun.
Ecc 4:4 Again, I
considered all travail, and every right work, that for this a man is envied of
his neighbour. This is also vanity and vexation of spirit.
Ecc 4:5 The fool
foldeth his hands together, and eateth his own flesh.
Ecc 4:6 Better is
an handful with quietness, than both the hands full with travail
and vexation of spirit.
Ecc 4:7 Then I
returned, and I saw vanity under the sun.
Ecc 4:8 There is one alone,
and there is not a second; yea, he hath neither child nor brother: yet is
there no end of all his labour; neither is his eye satisfied with riches;
neither saith he, For whom do I labour, and bereave my soul of good?
This is also vanity, yea, it is a sore travail.
Ecc 4:9 Two are
better than one; because they have a good reward for their labour.
Ecc 4:10 For if they
fall, the one will lift up his fellow: but woe to him that is alone when
he falleth; for he hath not another to help him up.
Ecc 4:11 Again, if two
lie together, then they have heat: but how can one be warm alone?
Ecc 4:12 And if one
prevail against him, two shall withstand him; and a threefold cord is not
quickly broken.
Ecc 4:13 Better is
a poor and a wise child than an old and foolish king, who will no more be
admonished.
Ecc 4:14 For out of
prison he cometh to reign; whereas also he that is born in his kingdom
becometh poor.
Ecc 4:15 I considered
all the living which walk under the sun, with the second child that shall stand
up in his stead.
Ecc 4:16 There is
no end of all the people, even of all that have been before them: they
also that come after shall not rejoice in him. Surely this also is
vanity and vexation of spirit.
Ecc 5:1 Keep thy foot
when thou goest to the house of God, and be more ready to hear, than to give
the sacrifice of fools: for they consider not that they do evil.
Ecc 5:2 Be not rash
with thy mouth, and let not thine heart be hasty to utter any thing
before God: for God is in heaven, and thou upon earth: therefore let thy
words be few.
Ecc 5:3 For a dream
cometh through the multitude of business; and a fool's voice is known by
multitude of words.
Ecc 5:4 When thou
vowest a vow unto God, defer not to pay it; for he hath no pleasure in
fools: pay that which thou hast vowed.
Ecc 5:5 Better is it
that thou shouldest not vow, than that thou shouldest vow and not pay.
Ecc 5:6 Suffer not thy
mouth to cause thy flesh to sin; neither say thou before the angel, that it was
an error: wherefore should God be angry at thy voice, and destroy the work of
thine hands?
Ecc 5:7 For in the
multitude of dreams and many words there are also divers
vanities: but fear thou God.
Ecc 5:8 If thou seest
the oppression of the poor, and violent perverting of judgment and justice in a
province, marvel not at the matter: for he that is higher than the
highest regardeth; and there be higher than they.
Ecc 5:9 Moreover the
profit of the earth is for all: the king himself is served by the
field.
Ecc 5:10 He that loveth
silver shall not be satisfied with silver; nor he that loveth abundance with
increase: this is also vanity.
Ecc 5:11 When goods
increase, they are increased that eat them: and what good is there to
the owners thereof, saving the beholding of them with their eyes?
Ecc 5:12 The sleep of a
labouring man is sweet, whether he eat little or much: but the abundance
of the rich will not suffer him to sleep.
Ecc 5:13 There is a
sore evil which I have seen under the sun, namely, riches kept
for the owners thereof to their hurt.
Ecc 5:14 But those
riches perish by evil travail: and he begetteth a son, and there is
nothing in his hand.
Ecc 5:15 As he came
forth of his mother's womb, naked shall he return to go as he came, and shall
take nothing of his labour, which he may carry away in his hand.
Ecc 5:16 And this also is
a sore evil, that in all points as he came, so shall he go: and what
profit hath he that hath laboured for the wind?
Ecc 5:17 All his days
also he eateth in darkness, and he hath much sorrow and wrath with his
sickness.
Ecc 5:18 Behold that
which I have seen: it is good and comely for one to eat and to
drink, and to enjoy the good of all his labour that he taketh under the sun all
the days of his life, which God giveth him: for it is his portion.
Ecc 5:19 Every man also
to whom God hath given riches and wealth, and hath given him power to eat
thereof, and to take his portion, and to rejoice in his labour; this is
the gift of God.
Ecc 5:20 For he shall
not much remember the days of his life; because God answereth him in the
joy of his heart.
Ecc 6:1 There is an
evil which I have seen under the sun, and it is common among men:
Ecc 6:2 A man to whom
God hath given riches, wealth, and honour, so that he wanteth nothing for his
soul of all that he desireth, yet God giveth him not power to eat thereof, but
a stranger eateth it: this is vanity, and it is an evil
disease.
Ecc 6:3 If a man beget
an hundred children, and live many years, so that the days of his years
be many, and his soul be not filled with good, and also that he have no
burial; I say, that an untimely birth is better than he.
Ecc 6:4 For he cometh
in with vanity, and departeth in darkness, and his name shall be covered with
darkness.
Ecc 6:5 Moreover he
hath not seen the sun, nor known any thing: this hath more rest than the
other.
Ecc 6:6 Yea, though he
live a thousand years twice told, yet hath he seen no good: do not all
go to one place?
Ecc 6:7 All the labour
of man is for his mouth, and yet the appetite is not filled.
Ecc 6:8 For what hath
the wise more than the fool? what hath the poor, that knoweth to walk before
the living?
Ecc 6:9 Better is
the sight of the eyes than the wandering of the desire: this is also
vanity and vexation of spirit.
Ecc 6:10 That which
hath been is named already, and it is known that it is man: neither may
he contend with him that is mightier than he.
Ecc 6:11 Seeing there
be many things that increase vanity, what is man the better?
Ecc 6:12 For who
knoweth what is good for man in this life, all the days of his
vain life which he spendeth as a shadow? for who can tell a man what shall be
after him under the sun?
2Co 6:14 Be ye not
unequally yoked together with unbelievers: for what fellowship hath righteousness
with unrighteousness? and what communion hath light with darkness?
2Co 6:15 And what
concord hath Christ with Belial? or what part hath he that believeth with an
infidel?
2Co 6:16 And what
agreement hath the temple of God with idols? for ye are the temple of the
living God; as God hath said, I will dwell in them, and walk in them;
and I will be their God, and they shall be my people.
2Co 6:17 Wherefore come
out from among them, and be ye separate, saith the Lord, and touch not the
unclean thing; and I will receive you,
2Co 6:18 And will be a
Father unto you, and ye shall be my sons and daughters, saith the Lord
Almighty.
2Co 7:1 Having
therefore these promises, dearly beloved, let us cleanse ourselves from all
filthiness of the flesh and spirit, perfecting holiness in the fear of
God.
2Co 7:2 Receive us; we
have wronged no man, we have corrupted no man, we have defrauded no man.
2Co 7:3 I speak not this
to condemn you: for I have said before, that ye are in our hearts to die
and live with you.
2Co 7:4 Great is
my boldness of speech toward you, great is my glorying of you: I am
filled with comfort, I am exceeding joyful in all our tribulation.
2Co 7:5 For, when we
were come into Macedonia, our flesh had no rest, but we were troubled on every
side; without were fightings, within were fears.
2Co 7:6 Nevertheless
God, that comforteth those that are cast down, comforted us by the coming of
Titus;
2Co 7:7 And not by his
coming only, but by the consolation wherewith he was comforted in you, when he
told us your earnest desire, your mourning, your fervent mind toward me; so
that I rejoiced the more.
Psa 47:1 To the chief Musician, A Psalm for the sons of
Korah. O clap your hands, all ye people; shout unto God with the
voice of triumph.
Psa 47:2 For the LORD
most high is terrible; he is a great King over all the
earth.
Psa 47:3 He shall
subdue the people under us, and the nations under our feet.
Psa 47:4 He shall
choose our inheritance for us, the excellency of Jacob whom he loved.
Selah.
Psa 47:5 God is gone up
with a shout, the LORD with the sound of a trumpet.
Psa 47:6 Sing praises
to God, sing praises: sing praises unto our King, sing praises.
Psa 47:7 For God is
the King of all the earth: sing ye praises with understanding.
Psa 47:8 God reigneth
over the heathen: God sitteth upon the throne of his holiness.
Psa 47:9 The princes of
the people are gathered together, even the people of the God of Abraham:
for the shields of the earth belong unto God: he is greatly
exalted.
Pro 22:16 He that
oppresseth the poor to increase his riches, and he that giveth to the
rich, shall surely come to want.
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